Monday, 22 December 2025

The Difficulty of Being a Voice of Reason in an Overtly Tribal Society that is Australia Today

Recent Australian events have shown just how difficult it has become to be a voice of reason. On issue after issue, public debate has hardened into moral absolutes, leaving little space for caution, complexity or constitutional restraint. And the difficulty in dealing with this stems from government and the institutions that support it.


The 2023 referendum on the Indigenous Voice to Parliament was an early warning. Many of us who raised questions about constitutional entrenchment, legal uncertainty or long-term governance were not engaging in hostility but in civic scrutiny. Yet reasonable doubt was frequently recast as moral failure. Instead of persuasion, the campaign too often relied on accusation. And shamefully, the Prime Minister and many of his cabinet were guilty of that. The result was not unity, but polarisation — and a defeated proposal that might have fared better had reason been allowed to breathe.


The same pattern has appeared in debates over protest and public order. Following large-scale demonstrations, including the Sydney Harbour Bridge pro-Palestinian protest, discussion quickly collapsed into false binaries. Any enforcement of the law was framed as authoritarian even by those vehemently opposed to the rest for the protest. The reasonable position — that protest rights and the rule of law must coexist — struggled to gain traction. The argument that it should not be allowed to extend to disgraceful chants and appalling signage was met with vitriol and hatred and the old but it’s ’free-speech’ nonsense. We must all defend free speech, but that doesn’t and shouldn’t extent to a ‘free-for-all.” And it’s protected because it is vital to truth, democracy, and human dignity — but it is limited where it collides with violence, coercion, or the erosion of others’ freedoms. Absolute free speech is not workable in a real society because it would ultimately destroy the very freedoms it claims to defend hence the limitations. 


Rising antisemitism and social tension since October 2023 have further tested Australia’s capacity for reasoned debate. Voices calling for moral clarity about violence, while also urging restraint, proportionality and community cohesion, have been drowned out by extremes on both sides. Condemning terrorism has been portrayed by some as political alignment; urging care in language has been framed by others as suppression. Reason, again, found itself attacked from all sides. And sadly we’re all witnessed the outcomes of that.


Even legislative debates have followed this trajectory. Proposals around misinformation and hate speech laws have been reduced to slogans about censorship or safety, with little public appetite for discussing difficult trade-offs: free expression versus harm, enforcement power versus abuse, short-term response versus long-term precedent. Those insisting on careful drafting and constitutional compatibility have been treated as impediments rather than safeguards. And this often arises because proponents on both sides don’t deal with facts but with headlines. Headlines are often meant to inflame debate rather than frame debate.


Social media has accelerated the collapse of nuance. Complex legal or constitutional arguments do not survive the demand for instant outrage. Calm voices are flattened into caricatures, accused of “both-sideism” or cowardice, simply for refusing to inflame. Ignorance and misunderstanding of the law flourish, and mistruths spread like wildfire and facts are buried in the melee. 


Australia’s democratic system was deliberately designed to slow decision-making, distribute power and absorb disagreement. But we have lost the ability to absorb disagreement. Parliament, the courts and constitutional limits exist precisely because passion is a poor substitute for judgment. When voices of reason are sidelined, institutions weaken — not dramatically at first, but steadily. And I believe we are living that now with some of the decisions being made by parliament and the courts. And as a result, anger and frustration are growing, and that is decreasing the ability to reason.


There is a cost to insisting on reason in this environment. It brings isolation rather than affirmation, criticism rather than applause. Reason offers no chant, no banner and no sense of moral exhilaration. It demands patience at a time when impatience is rewarded.


Yet Australia’s stability has never depended on unanimity or righteous certainty. It has depended on restraint, proportion and a shared commitment to rules that outlast any single cause. In fact we have until recent years thrived on disagreement and encouraged alternative viewpoints. And we matured as a nation. But that is not where we are today. Now we have descended into warring tribes. And the fact that when reason prevails, crises de-escalate quietly, damage is limited and the system holds is lost.


Being the voice of reason isn’t about cold calculation. It isn’t driven by anger, ideology, or playing to the loudest crowd. In Australian politics, reason means exercising judgment under pressure—choosing what is right over what is easy, and holding principle even when it costs politically.


Hard times test a country. When met with restraint and fairness, they don’t weaken us—they sharpen our sense of responsibility to one another. That’s how trust is built and social cohesion is kept.


A politics without reason slides into division and outrage. A politics guided by reason resists that pull, values proportion over theatrics, and remembers that unity in Australia is earned through fairness, restraint, and respect—not slogans.


If we are to dig ourselves out the hole we are in we all have to strive to be that voice even when it means standing up to the tribe. 


Saturday, 20 December 2025

We are not all equal and we shouldn’t be afraid to say it

We are not all equal — and pretending we are has damaging consequences.


People differ in ability, effort, judgement and choices. These differences matter, because they shape outcomes. A political system that treats unequal behaviour as if it were equal does not produce fairness — it produces resentment, inefficiency and division.


Equality before the law is essential. Equal dignity is non-negotiable. But equality of outcome is neither natural nor just. When governments pursue it, they must first deny obvious differences, then redistribute responsibility, and finally lower standards so everyone can appear the same. That is not unity; it is enforced sameness.


A healthy society rewards contribution, accountability and merit, while protecting the vulnerable. It does not excuse failure by blaming success, nor does it punish effort to satisfy ideology. True cohesion comes from shared rules applied equally — not from pretending all people, choices and outcomes are equal.



Friday, 19 December 2025

My letter to the Prime Minister of Australia, Anthony Albanese

Yesterday said yesterday that Australia will never submit to division, violence or hatred, and that we will come through this together. Unfortunately, Prime Minister, division is precisely what your leadership has championed—beginning with the Voice.

In fairness, I will give you the benefit of the doubt and assume this was not a deliberate attempt to divide the nation, but rather a failure to think through the consequences. Regardless of intent, the result has been ongoing division across multiple fronts: gender ideology, politics, heritage, and more. The list is long and growing.

Many Australians are weary of platitudes. We are also weary of being told that unity requires silence, submission, or the compulsory acceptance of ideas that actively reject us and our values. Some people no longer want “togetherness” on those terms, because they are exhausted from constantly having to accommodate those who openly despise who we are and how we live.

We are tired of being told we must embrace every fringe ideology that has forced its way into our institutions and legal frameworks. Against that backdrop, calls to “come through this together” ring hollow. Unity cannot be imposed, especially when it demands that only one side change.

What many of us want instead is to work through our differences in a country where we feel at home—among people we love and respect, and who respect us in return. A country where our way of life is not treated as an obstacle to be overcome, and where we are not endlessly expected to reshape ourselves to accommodate those who refuse to accommodate us.

And to put it plainly: if that is unacceptable, others are free to find somewhere else to live.



#auspol

Tuesday, 16 December 2025

When we normalise hatred and violence, society erodes..

 Over the past two years in particular, hatred and anti-Semitism has become normalised in Australia. We have witnessed that on our streets and heard that in our parliament. And experienced that on reading our news services. 

When hatred of any sort but particularly that based on religion becomes normalised, several predictable and serious things tend follow; socially, politically, and psychologically.


Dehumanisation becomes acceptable. People stop being seen as individuals and are reduced to a religious label. Or any other label that those who hate you decide to label you with. Once a group or a person is framed as “the problem”, mistreatment feels justified rather than shameful.


Violence becomes easier to excuse or ignore. And hate speech lowers the threshold for hate crimes. Even if most people don’t become violent, those who do, feel validated, emboldened, or invisible to moral restraint. And those who don’t become violent take to social media to spread their bile. 


Collective punishment replaces individual responsibility. The actions of one person are blamed on an entire faith community or a group. Innocent people are treated as suspects simply because of belief, appearance, or name.


Extremism feeds on itself (on all sides). Religious and political hatred strengthens extremist narratives: extremist point to discrimination as proof that coexistence is impossible. This fuels radicalisation, which then “confirms” the original prejudice. It becomes a self-reinforcing loop.


The rule of law erodes into selective justice. Laws may remain neutral on paper, but enforcement becomes biased. And have witnessed that far too often in recent years. 


Social trust collapses. People withdraw into in-groups for safety. Moral standards shift without people noticing. What once would have been recognised as bigotry and hatred gets reframed as “concern,” “realism,” or “free speech.” Society doesn’t suddenly become hateful, a gradual shift takes us there. 


And history shows where this leads. From sectarian violence, idealogical political violence to ethnic cleansing and normalised religious hatred. These things preceded mass harm. It never stays rhetorical. 


Normalising hatred doesn’t protect society it corrodes it. It replaces moral clarity with fear, justice with prejudice, and security with permanent tension.


This is where we now find ourselves in Australia